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"If the People to God. God to the People"
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Principles
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Our Philosophical Principles are:
 
1. God 2. Equality 3. Justice 4. Liberty 5. Life 6. Prosperity 7. People 8. Family 9. Peace 10. Defense 11. Democracy. And 12. Morality
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Our Ideology
"ECLECTICISM"
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PROCLAMATION OF THE UNITED PARTY OF AMERICAWASHINGTON, D.C. APRIL 20, 2002
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FOUNDATIONS"ECLECTICISM" is the Philosophical Ideology of the United Party of America, and "UNITISM" is our Political Doctrine.
Our Political Ideology is: "CENTER", that is, the unification of "Conservativism and Liberalism" It adopts the philosophy of ECCLECTICISM as its ideological value.
The foundations of the United Party of America are:
GOD, as the Omnipotent Creator, the Supreme and Governing Being of this Earth.
FREEDOM, as an inherent, inmortal and everlasting principle of man. And the
PEOPLE, as the model history, her peoples of this American land.
The Background of the Party, illustrates that its doctrine and ideology, is born from all the ideals, social-political, economic and religious principles which predominated in our ancestors and native people of this Hemisphere since the Pre-Columbian times to the Colonial times, and to our modern times. Thus we are reaching to a New Era, from what we are learning from the past with ideals like, "a new American Democratic Revolution," "an American Unionist Revolution." This is a Revolution that in the long run would let us be aware to defend and fight for this revolution.
EclecticismWHAT IS ECLECTICISM ?Eclecticism comes from the Greek word: EKLEGEIN=Escoger (to choose).
Eclecticism is a method which consists in choosing or selecting the best of the doctrines from several systems.
It's the mediator as a solution.
WHEN WAS IT PRACTICED?Eclecticism was practiced during: Middle Platonism (100BCE-200CE). This was a Period of Transition and Eclecticism.
Middle Platonism was a transition state of thought characterized by eclecticism. Unable to overcome conflicts among its various elements through the discovery of a "unifying principle," it nevertheless prepared the way for the grand synthesis of classical thought achieved in Neo-Platonism, particularly in Plotinus.
1st century CE (b. 45), Plutarch: "The world was created in time." Further, the absolute transcendence of God is emphasized such that no contact with material reality can be imagined. He then populates the space between with daemonia, powers (not to be confused with demons as found in the New Testament).
2nd century CE, Albinus: The Platonic Ideas become the eternal ideas of God, i.e., the patterns of things.
2nd century CE: Atticus identified the Demiurge of Plato’s Timaeus with the Form of the Good.
WHO IS AN ECLECTICAL ?Eclectical is one who practices eclecticism.
He is a partisian of eclecticism
He who adopts among several opinions or things what is best for him.
A collector who is very ecclectical
Oriented with elements (principles) which is taken from different systems.
Marcus Tullius CiceroMarcus Tullius Cicero, the Consul of the Republic of Rome, practiced Eclecticism during his political exile from Rome as part of his philosophical doctrine and beliefs.
Born January 3, 106 BC
Arpinum, Italy
Died December 7, 43 BC
Formia, Italy
Occupation Politician, lawyer, orator and philosopher
Nationality Ancient Roman
Subjects politics, law, philosophy, oratory
Marcus Tullius Cicero (Classical Latin pronounced [ˈkikeroː], usually pronounced /ˈsɪsəroʊ/ in English; January 3, 106 BC – December 7, 43 BC) was a Roman statesman, lawyer, political theorist, and philosopher. Cicero is widely considered one of Rome's greatest orators and prose stylists.[1][2]
Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.[3]
During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.[4][5]
CONTACT US
info@continentalcongress.org
555 South State Street, Orem, Utah, USA 84058
(801) 765-0265 Direct (801) 765-0265 FaxCopyright©2001-2006 Continental Congress of America, Inc. All rights reserved.
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